Monday, April 23, 2012

The Good Life Part 2


We are continuing our section of this series on grace.   In this series on grace, we’re addressing those who say “I’m standing on faith but not seeing results…I believe I believe but I’m not seeing it happen.”  We have to have a balance between faith and grace.  You might have the faith but not believe you’re worth of it, OR you might be living in grace but not putting effort into pulling on the Word so it can work in your life.



Remember that last week we talked about avoiding insulting the spirit of grace by thinking we have to be perfect to inherit God’s promises.  We also talked about the fact that grace doesn’t mean we can do whatever we want or sin more in order to have more grace.  For grace to work, we have to be trying.  Romans 3:23 refers to “falling short,” which indicates you were trying.  If we are living outside of grace, we have  a “certain and fearful expectation of judgment.”  Grace indicates that we have hope and confident expectation of good.



This week we’re focusing on 2 obstacles that keep us from that confident expectation of good.  The first is generational curses.  This means that we all live under this due to Adam sinning.  Exodus 20:5 and Numbers 14:8 talk about sins being revisited to multiple generations.  Remember that when we are born again, we are no longer under any curses.  Jesus hung on the tree to break the curses.  Remember 2 Corinthians 5:17 can be referenced here—we are now no longer subject to the things in our family.  We don’t need to be in denial if a doctor diagnoses something that runs in our family, BUT we can still connect faith and see God break that curse off of us.  We have to connect by faith in order to see these things broken off.  It does not become real in our world until we connect faith to it. 



Jeremiah 31:29-31 refers to a common expression meaning that what the fathers had done would pass on to their children.  The promise here is that this will end.   Hebrews 10:17-18 says God will forgive entirely and remember it no more, with no sacrifice required.  That includes things in our family.  John 19:28 and on recounts Jesus’ death.  He said “I’m thirsty” and received wine vinegar (sour grapes).  He received our “sour grapes” for us.  Before this, every one of us was subject to a generational curse through Adam.  In Joshua 3 tells the story of going into the promised land.  They are carrying the ark of the covenant and need to go across the Jordan River at flood stage.  God tells the priests to take the ark and when they set foot in the water, it would back up.  Notice that He didn’t dry up the water until they stepped into the water.  The Jordan is later where people, including Jesus, are baptized.  It empties into the salt sea, where nothing lives.  It is backed up (v. 15-16) and piles in a heap at Adam. Jordan means destruction.  Chris meets destruction and cuts it off all the way to Adam. 



The second obstacle is “what you sow you reap.”   It is true that everything is sowing and reaping (see Genesis 8—seed, time, and harvest).  The new testament doesn’t talk about sowing and reaping with regard to sin and punishment.  Jesus broke this by reaping what He did not sow.  He defied this principle so sin would not reap this punishment and destruction in us.  He obliterated the principle, even dying for the sin we had not committed.  El Shaddai is a name of God that means “God reserves the right to speed up, slow down, or reverse any law for the benefit of fulfilling a promise for His children.”  For example, our bodies were originally made to heal themselves, so when we are healed of an illness, God accelerates the time needed to do it, along with removal of the issues causing it not to heal itself.  Galatians 6:6-10 says the reason we sow and are generous (for God’s benefit or our benefit) determines what we reap.  Remember again we have to connect faith to this in order to live under this side of grace.  We must receive it (when we say we receive it, we exercise faith that we deserve it through Christ).  Remember this about sacrifices in the original Jewish law.  When a person brought a sin sacrifice, the priest looked only at the sacrifice and not the person.  God looks only at Jesus’s blood and not us.







To listen to the entire sermon go to http://ahwatukeechurch.com/ and click on online media.  To learn more about Living Word Ahwatukee, visit http://ahwatukeechurch.com/.