Wednesday, November 6, 2013

What is Love part 4


This week, we continued our series, “What is Love?” This week we discussed 1 Corinthians 13:5. In this verse we are given more things that love is NOT.  The first one we talked about this week is not being self-seeking. The Greek word here is zeteo. It paints a picture of one who is so bent on getting his way that he’ll twist the facts, look for loopholes, put words in others’ mouths, try to hold others accountable for promises they never made, leap on insignificant mistakes as opportunities to twist someone’s arm. Sounds like the kind of person who might have a career in politics J

It also can describe one who gets so upset about not getting what he wants that he will drag others to court to get what he wants. This is not talking about legitimate legal disputes. Paul was addressing a growing trend in Corinth where people were dragging one another into court for frivolous reasons. If someone has robbed you or truly defrauded you, the legal system is there.   As a modern example, I would use a situation where you slip and fall in a neighbor’s house. You were not really hurt, but then you see one of those accident lawyer commercials on TV and decide to see how much you are “entitled to.” That is not what LOVE does! 

 

The next thing love is NOT is easily angered. Strangely enough, the word “easily” is not in the original Greek text. Some believe that the King James translators may have added it to appease King James who was known to have a pretty short fuse. That is speculation, but certainly within the realm of possibility.  The Greek word is paroxsuno and is a compound word made up of para – which means to come alongside (like para-legal or para-medic) and oxsus – which means to pole, prick or stick with a sharp object with the intent to provoke. That is the verb form. So Paul is saying not to be one who CAN be easily provoked. I picture this provoking to be like the classic, back-seat sibling battle. “He’s touching me!... He touched me first!...”  If people at work know you are a Christian, and you let someone else provoke you to anger, when you snap, you provide a bad example of love.

 Finally, we talked about keeping no record of wrongs. The Greek word for keeping the record is logidzomai. It is actually an accounting term. It gives a picture of keeping painstaking detail of every mistake, disappointment, failure, or perceived wrongdoing in order to use it for future opportunities. Guys, you might think this is what your wife does, but remember, you’d do the same thing if you were capable of remembering like her ;)

You see, God chooses not to keep record of our wrongs. As soon as we seek forgiveness, He forgives and casts our sin as far as the east is to the west (Ps 103). He does not bring them up again. 2 Corinthians 5:19 says that he “reconciles” the earth through Christ Jesus and is not counting man’s sins against him. He reconciles the “books” that contain all our sin and it is balanced by the blood of Jesus – leaving an empty ledger.  Unfortunately, the enemy likes to keep his own set of books and try to show you and others that there is still a debt – one that needs to be exposed. Proverbs 10:12 says that hatred stirs up dissention, but love covers over all wrongs. 1 Peter 4:8 says that love covers a multitude of sins.  Love does not seek to expose the sin of other, but cover it. This does not mean condoning it, but simply not exposing it. Allow grace to do its work. Grace will teach us to say no to ungodliness (Titus 2:11-12).

 Nowhere is this example more clear than in Genesis 9:18-29. Shortly after Noah and his family exit the ark and begin rebuilding the earth, Noah gets drunk and naked in his tent. He has three sons. One of them, Ham, sees his father’s condition and exposes it to others. The two other sons choose not to look at their father’s condition but instead cover him up (a picture of grace).   The one who exposed, Ham, had a son named Canaan. Yes, the same as the land of Canaan. He was cursed by his father for his action and ended up being defeated by God’s people – the line of Shem.  And then we, the Gentiles, are connected through the line of Japheth (that’s all another sermon for another day).

Instead of looking for the faults in others – both in the world and in the church family – let’s look for the good. When we find the junk, let’s help people through their junk instead of exposing it. Instead of condemning sinners for their sinful actions, love them and extend grace. I’, not saying accept sin. I’m saying love sinners. Let grace do its work!

 

 

 

 To listen to the entire sermon go to http://ahwatukeechurch.com/media.php.  To learn more about Living Word Ahwatukee, visit http://ahwatukeechurch.com/.